"Commentary on Psalms 68:18". Go to. In martial fervour, and in impassioned intensity of expression, the Hebrew songs excel all other compositions. References: Psalms 68:18.—Clergyman's Magazine, vol. Led captivity captive - The conquered kings and generals were usually tied behind the chariot of the conqueror - bound to it, bound together, and walked after it, to grace the triumph of the victor. ), For men.—This rendering is inadmissible. Question: Ephesians 4:8 is a quote from Psalm 68:18, but it is miss-quoted.The verse in Ephesians says "gave gifts to men,” while Psalms says "received gifts from men". Thou hast led captivity captive - “Thou hast made captivity captive,” or “Thou hast captured a captivity.” The main idea is, that he had achieved a complete victory; he had led all his foes captive. Those who did formerly take thy people captives. Cloud Rider: A Song for the *Nation. He had purchased blessings for us; and He went to receive them at His Father’s hands, that He might impart them to us. Study the bible online using commentary on Psalm 68:18 and more! 1871-8. David's expression is, Thou hast received gifts for men: the apostle's phrase is, and gave gifts unto men: Both of which, strictly and properly speaking, Christ did. "Thou hast led captivity captive;" that is, Thou art now like a great warrior returning in triumph from the field, with a band of captive enemies. 1523. Answer: Greetings friend. 1832. ], [Conflicts we must have, as long as we continue in the body; but in the very midst of them we may say, “Thanks be to God who giveth us the victory through our Lord Jesus Christ.” Does sin harass and defile us? Hebrew ~dak, in man; "in human nature", says Dr. Adam Clarke, "and God, manifest in human flesh, dwells among mortals." That the Lord God might dwell among them; Joseph Benson's Commentary of the Old and New Testaments, "received [and given] gifts among (or for) men", Ellicott's Commentary for English Readers, Commentary by J.C.Philpot on select texts of the Bible, "You have ascended on high, you have led captivity captive; you have received gifts for men; yes, for the rebellious also, that the Lord God might dwell among them. Psalm 68:18, ESV: "You ascended on high, leading a host of captives in your train and receiving gifts among men, even among the rebellious, that the LORD God may dwell there." Those who were formerly his inveterate enemies he compelled to submission and made tributary; this being the effect of the word of the Gospel, to lead men to renounce their pride and their obstinacy, to bring down every high thought which exalteth itself, and reduce the senses and the affections of men to obedience unto Christ. (Dean Vaughan.). III. He has conquered and triumphed over all the powers which held us in captivity, so that captivity itself is taken captive. The gifts in the former class are two: repentance and forgiveness of sins. This was a further end of Christ’s ascension, as he himself tells us: “I will pray the Father for you; and he will send you another comforter, that he may abide with you for ever, &c.; for he dwelleth with you, and shall be in you [Note: John 14:16-17. IV. 1865-1868. Consider it is not as a gift, but as a debt, and not as done to him, but to Christ. 18. But the grand prophetic idea must take the ascendency here. There were some ends that respected Christ himself, namely, that he might receive his reward, and carry on his work within the vail: but we must confine ourselves to those which respect the Church. See Romans 4:5; Romans 5:6, or, if they continue so, yet they may share in common gifts and external privileges. The title of this psalm is To the Chief Musician.A Psalm of David. We'll send you an email with steps on how to reset your password. That the Lord God might dwell among them - literally, “For the dwelling of Jah, God.” The idea is, that he had achieved such a triumph; he had so brought the rebellious under subjection to himself, that he could take up his abode with them, or dwell with them as his people. Wherever you are, ascension is your plain duty. That the Lord God might dwell among them - אלהים יה yah Elohim, the self-existing God; see on Psalm 68:4; (note). BibliographyWesley, John. The end of it: That the Lord God might dwell among them. As to the devils and reprobate men who are instigated to rebellion and revolt by obstinate malice, he holds them bound by a secret control, and prevents them from executing intended destruction.
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