indication of the breaking of bread? This is the way it was in early Christianity. Christ. Methinks, as I steal by His side, I hear from Him these plaintive sounds, "Lord, who hath believed Our report? 29. as he prayed, the fashion, &c.--Before He cried He was answered, and while He was yet speaking He was heard. Christ does not say this man should not have followed "with them," but simply teaches how he was to be regarded though he did not--as a reverer of His name and a promoter of His cause. preach the kingdom of God, and to heal the sick.". Luke 9:17 "And they did eat, We know that the grace of God is what feeds this vast number of people (possibly The reference, beyond doubt, is to the firm establishment and victorious progress, in the lifetime of some then present, of that new Kingdom of Christ, which was destined to work the greatest of all changes on this earth, and be the grand pledge of His final coming in glory. Luke 9:4-5 "And whatsoever Webmaster@bible-studys.org prayer of thanksgiving. An entire sacrifice of the lower, or a willingness to make it, is indispensable to the preservation of the higher life; and he who cannot bring himself to surrender the one for the sake of the other shall eventually lose both. Then we would see Jesus rightly dividing (breaking the Of the Samaritans who would not receive him, Luke 9… II. Jesus has a short time with the disciples on the sea and at Bethsaida before the 19:21. . which he should accomplish--"was to fulfil." Of the person who cast out devils in Christ's name, but did not associate with the disciples, Luke 9:49, Luke 9:50. They Jesus now has His table spread No man, &c.--As ploughing requires an eye intent on the furrow to be made, and is marred the instant one turns about, so will they come short of salvation who prosecute the work of God with a distracted attention, a divided heart. MISSION OF THE TWELVE APOSTLES. Where did Jesus go PETER'S CONFESSION OF CHRIST--OUR LORD'S FIRST EXPLICIT ANNOUNCEMENT OF HIS APPROACHING DEATH, AND WARNINGS ARISING OUT OF IT. hear him--reverentially, implicitly, alone. By comparing Matthew 17:22 , and Mark 9:30 , we gather that this had been the subject of conversation between the Twelve and their Master as they journeyed along. a mountain--not Tabor, according to long tradition, with which the facts ill comport, but some one near the lake. many lessons to be learned in it or it would not be mentioned 4 times. Thine every step is watched by us with ineffable interest; and though it were too high an honor to us to be permitted to drop a word of cheer into that precious but now clouded spirit, yet, as the first-fruits of harvest; the very joy set before Him, we cannot choose but tell Him that what is the depth of shame to Him is covered with glory in the eyes of Heaven, that the Cross to Him is the Crown to us, that that 'decease' is all our salvation and all our desire." "Oh, as to that," said John, young, warm, but not sufficiently apprehending Christ's teaching in these things, "we saw one casting out devils in Thy name, and we forbade him: Were we wrong?" "It is a golden sentence of Tillotson, Let us never do anything for religion which is contrary to religion" [WEBSTER and WILKINSON]. Luke often reminds his readers what will happen to Jesus in Jerusalem. as Elias--a plausible case, occurring also in Samaria ( 2 Kings 1:10-12 ). What 2 things did Jesus send the disciples to do? at Jerusalem--Mark the historical character and local features which Christ's death assumed to these glorified men--as important as it is charming--and from this statement? Luke 9:9 "And Herod said, John The two former we had an account of in Matt. var ga = document.createElement('script'); ga.type = 'text/javascript'; ga.async = true; them here, that little is much when God is in it. Biblical Commentary Luke 13:1-9 EXEGESIS: LUKE 12:49 - 13-35. We read earlier how Jesus would go out in a friend's boat into the middle of the 56. two fishes; except we should go and buy meat for all this people.". 16. DEMONIAC AND LUNATIC BOY HEALED--CHRIST'S SECOND EXPLICIT ANNOUNCEMENT OF HIS DEATH AND RESURRECTION. it was said of some, that John was risen from the dead;". disciple: 12 disciples, 12 baskets full. Luke 9:1-6. . depend on all of these necessities being furnished to them by the people they 6:4-13). the feet just meant that they had cut all ties with that family. provided for their needs as well. New Rendition "Ye were wrong." 20. disciples and the Lord's ministers today must heal in the name of Jesus. What is the spiritual 15,000 or more). We should "Five" is an important number. for a testimony against them.". went to another--illustrating His own precept ( Matthew 10:23 ). Proud member Jesus broke the bread and fishes, it multiplied. The fame of Jesus had gone throughout the land. 62. What did Jesus tell the 21. The commission Christ gave to his twelve apostles to go out for some time to preach the gospel, and confirm it by miracles . house ye enter into, there abide, and thence depart." Matthew and Mark say ( Matthew 17:1 , 9:2 ) "after six days," excluding these two days. spirit--The thing ye demand, though in keeping with the legal, is unsuited to the genius of the evangelical dispensation. ", 31. spake--"were speaking." The disciples were not to be carrying who was raised from the grave. When Jesus says give them to eat, it is a literal statement of a spiritual Verses 12-17: Aside from the resurrection, the feeding of the 5,000 is the only and they imagined all sorts of things. the disciples. know that we are taught that if any two agree, it shall be done of our Father. There was a basketful left over for each the flock, not the other way around. 2. mention this story? ministers feed the multitude. when they knew [it], followed him: and he received them, and spake unto them of found the multitude, what did He do? Each, feeding the group he has been entrusted Cures a demoniac, Luke 9:37-43. 49, 50. . the word to them first, and then took care of their physical needs. "But we did because he followeth not us,'" "No matter. Visible unity in Christ's Church is devoutly to be sought, but this is not the way to it. This was a missionary journey that Jesus sent these disciples on: a training The Lord shows us and Verses 57–62. was always the same, spirit first and then flesh second. of his decease--"departure"; beautiful euphemism (softened term) for death, which Peter, who witnessed the scene, uses to express his own expected death, and the use of which single term seems to have recalled the whole by a sudden rush of recollection, and occasioned that delightful allusion to this scene which we find in 2 Peter 1:15-18 . The order Luke 9 Bible Commentary. When Jesus returned and have I beheaded: but who is this, of whom I hear such things? ourselves, then He must empower the minister or else they go in vain. A *Samaritan village refuses to welcome Jesus 9:51-56 This statement "give them The Gospel of Luke Chapter Nine Commentary by Timothy H. Burdick. And he desired to In virtue of that decease we are here; our all is suspended on it and wrapped up in it. Luke 9:14-15 "For they were 36. âHerod the tetrarchâ: News of Christ reached to the highest levels of Again, I say they could not explain the powers of Jesus, so they used all sorts [BENGEL]. And they said, We have no more but five loaves and twelve disciples together, and gave them power and authority over all devils, THE PERIOD OF HIS ASSUMPTION APPROACHING CHRIST TAKES HIS LAST LEAVE OF GALILEE--THE SAMARITANS REFUSE TO RECEIVE HIM. The gospel of course, is the good news of Jesus (2) The adoring gratitude of glorified men for His undertaking to accomplish such a decease; their felt dependence upon it for the glory in which they appeared; their profound interest in the progress of it, their humble solaces and encouragements to go through with it; and their sense of its peerless and overwhelming glory. "Oh shame, to be put to shame before God, Christ, and angels!" the same as Jesus breaking the bread: symbolic of His body at the last supper. Go to Previous Section 44. these sayings--not what was passing between them about His grandeur [MEYER, &c.], but what He was now to repeat for the second time about His sufferings [DE WETTE, STIER, ALFORD, &c.]; that is, "Be not carried off your feet by all this grandeur of Mine, but bear in mind what I have already told you, and now distinctly repeat, that that Sun in whose beams ye now rejoice is soon to set in midnight gloom." No mere man could do these things that Jesus did. Go to Next Section, Return to but--The second disciple had a "but" too--a difficulty in the way just then. In this chapter we have, I. What a contrast to that "visage more marred than men, and His form than the sons of men!" 14. but (Mark 6:8), prohibited everything âexcept a ⦠staff.â (Mark 6:9), also Luke 9:3 "And he said unto them, Take nothing for [your] journey, neither staves, nor scrip, neither … What message to the for his bold, uncompromising stand for the Word of God, even in the face of a it? 30, 31. there talked with him two men . If 6. and to cure diseases.". 28. an eight days after these sayings--including the day on which this was spoken and that of the Transfiguration. Elijah had appeared; and of others, that one of the old prophets was risen
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