ephesians 4:3 meaning

This is not to be attached to the next verse (Lach. BibliographyTrapp, John. ἐν τῷ συνδέσμῳ τῆς εἰρήνης] is attached by Lachmann to what follows, whereby the parallelism with the preceding participial clause is destroyed. It is when the two are united, when self-control is not mere self-repression, but the enlightened guidance of an ardent will, that the individual has realised for himself, and will assist his brethren in realising individually, the ideal which the Apostle sets collectively before the early Church: the unity of the Spirit in the bond of peace. "Calvin's Commentary on the Bible". And this unity is the identity of faith, of love, of sentiment, of hope, etc., in the different subjects who are moved by the Spirit. “Peace” is that tranquillity which ought to reign in the church, and by the maintenance of which its essential spiritual unity is developed and “bodied forth.” This unity is something far higher than peace; but it is by the preservation of peace as a bond among church members that such unity is realized and made perceptible to the world. The all things of the Father, and all things of Creation, and the all things in Christ’s finished work are included in the Spirit’s unity. I. References: Ephesians 4:3.—Spurgeon, Sermons, vol. Verse 3. (T. Guthrie, D. D.), Bind not thine hands, but bind thy heart and mind. But when we look back on the struggle after it is over, and the peace is won, we may see the evidence of the working of something higher still, and a unifying, harmonising power that was less apparent to us at the time; and we cannot claim that power to have been our own. John Eadie's Commentary on Galatians, Ephesians, Philippians and Colossians. "Commentary on Ephesians 4:3". By the unity of the Spirit we are to understand, not only a spiritual unity, but also a unity of sentiments, desires, and affections, such as is worthy of and springs from the Spirit of God. Matthew Poole's English Annotations on the Holy Bible. “The bond of peace” is that bond which is peace. Bond, consisting of peace. "Robertson's Word Pictures of the New Testament". Gossip--gossip is a very ready means of separating friends from one another. The unity of the Spirit; spiritual union and harmony. L. Campbell, Some Aspects of the Christian Ideal, p. 123. What is to be kept: "the unity of the Spirit." In the bond of peace. xi., No. An army of a hundred thousand men, in movement and operation, may be a perfect unity. The privileges and blessings graciously bestowed upon believers, lay them under peculiar obligations to be meek and lowly in heart, patient under trials, forgiving of injuries, and active in promoting the union and harmony of all friends of God. BibliographySchaff, Philip. Further description of the mutual forbearance in respect of the inward effort required, but introducing also the larger, fundamental idea of unity. There was occasion among the Ephesians for this exhortation; for they were composed of Jews and Gentiles, and there might be danger of divisions and strifes, as there had been in other churches. For the Divinity that shapes our ends is no blind destiny descending on us from without and compelling us we know not whither, nor yet can we admit that character is fate in the sense that weakness predetermines men to ruin. Go to. How to preserve the unity of the Spirit. The outer becomes the symbol and expression of the inner-union is the visible sign of unity. 1. A flock of one thousand or a flock of five is just as much a flock as any other number. Hartung, Casus, p. 12. For all have sprung from such a sea, and, in the Spirit, are such a sea of living, blissful unity. The unity of the spirit is to be kept. Hence diligence. Endeavouring to keep the unity of the Spirit in the bond of peace - There can be no doubt that the Church at Ephesus was composed partly of converted Jews, as well as Gentiles. ix., p. 186; Clergyman's Magazine, vol. Chrysostom says- διὰ γὰρ τοῦτο τὸ πνεῦμα ἐδόθη, ἵνα τοὺς γένει καὶ τρόποις διαφόροις διεστηκότας ἑνώσῃ. It is the unity of a family; but all the family do not speak alike, all the family do not think alike. I. Have we not heard how, even in this century in which we live, the various and conflicting feelings of the people of this country were concentrated into one, when the threat of foreign invasion had fused down and broken the edges of conflict and variance, and from shore to shore was heard one cry of terrible defiance, and the different classes and orders of this manifold and mighty England were as one? III. Whether it be indignation, whether it be compassion, or whether it be enthusiasm, that one living influence made the thousand for the time one. So long as imperfect men are gathered together in a Christian society--men of different types of character sad different powers, and with a special fondness for their own way; men liable to mistake excited feeling for intensity of conviction, and to treat their own opinions with the reverence due to absolute truth--they will require to be admonished to “endeavour,” etc. A union of dead professors with living saints, this union of life and death is but to pour the green and putrid water of the stagnant pool into the living spring.

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